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Re: Living In Two Times
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04-01-2009 08:06 PM
Re: Living In Two Times
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04-01-2009 08:47 PM
The prologue caught my interest and I wanted to know more about these people and what happends to the little girl.
In ch.1 I thought maybe the scene of the exam questions would be boring..but the author lets you feel the tension in the room and what Connie is feeling and thinking.
I love when authors let you get into the minds of their characters.
For some of the words used in this book I will admit I have had to use the dictionary.
Its interesting to see the contrast between the early times and how women were treated and how the higher academic society is still a bit ruled by men.
Even the way in which Chilton refers to Connie as "My girl"..when he would never be that casual with a male student.
Re: Living In Two Times-RESPONSES TO MODERATOR QUESTIONS
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04-02-2009 05:01 AM
1. What is the effect of this shift in scenes?
Even though it may be confusing I think it keeps our original objective of learning Deliverance’s fate fresh by feeding us with bits of her life as we go along. If the book had a singular storyline of Connie’s investigations, it might actually get boring.
2. Which captures your imagination most?
I am captivated by the 17th century storyline. It’s direct and to the point. Deliverance’s situation has an element of peril which supersedes the element of suspense present in both storylines. Deliverance has a lot more at stake than Connie and I'm interested to see how she fares. Plus, I’m a history nut anyway.
3. How does the scene of an academic exam manage to capture real tension?
The exam scene is the attempt to add an element of peril to the storyline of the present. It doesn’t quite come off because we all know that Connie will pass the exam. If she didn’t, there would be no future to the story.
4. How comfortable are you moving back and forth in time between the 1680s and the 1990s?
Kate Morton’s novel, The House at Riverton was another book that jumped back and forth through time. It takes some getting used to but it gives a unique cause & effect perspective.
5. Are you finding any similarities between these two worlds?
Some of the parallels are obvious but the author does a fantastic job of subtly interlacing others. What is the purpose of the parallels? Possibly, by learning about Deliverance, Connie will learn about herself and experience a life changing revelation.
Re: Living In Two Times
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04-02-2009 12:30 PM
I love books that shift between 2 time periods and this one did not disappoint me. Some of my
favorite books are about time travel or reincarnation. I would have picked this book for myself
from a book store because I enjoy books that switch between the present and the past.
Re: Living In Two Times
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04-02-2009 12:34 PM
deaver wrote:
I myself think that Chilton is a warlock...
I had the same thought--especially when he made the comment that maybe they really were witches.
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04-02-2009 12:55 PM
Re: Living In Two Times
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04-02-2009 01:33 PM
ladybug74 wrote:
deaver wrote:
I myself think that Chilton is a warlock...
I had the same thought--especially when he made the comment that maybe they really were witches.
What about Sam? Just an interested (in Connie and therefore her work) sympathetic (to the craft) sort? Or???
Re: Living In Two Times
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04-02-2009 03:04 PM
Re: Living In Two Times
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04-02-2009 04:44 PM
ponie wrote:What about Sam? Just an interested (in Connie and therefore her work) sympathetic (to the craft) sort? Or???
Yes, I have a feeling there is more to Sam than meets the eye also--but in a good way.
Re: Living In Two Times
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04-02-2009 04:44 PM
I had not trouble with the two times. I am sure that somewhere along this story the two will get tied together. I am worried about the sick child. Only 5 or 6, in those times wouldn't get great for her to survive. You can feel for the father. I think he to is sick. Possible heart troubles.
I can feel for Connie and ther exams. I have not got through this kind of exam but I have done interviews in the military and many many many interviews. In fact, for my job at the library, I met with the whole board of directors plus the former library director (Denise) and the new director (Lee Ann.)
Now she is at the house and I wonder what kind of treasures and mysteries she will find there. I hope that it will be good.
ReadingPatti
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04-03-2009 11:03 AM
Re: Living In Two Times
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04-03-2009 11:06 AM
Re: Living In Two Times
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04-03-2009 11:21 AM
Re: Living In Two Times
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04-03-2009 12:35 PM
What I found interesting in the first two scenarios - one set in Puritan times at a child's sickbed, the other in a university oral exam room 300 years later - is the way that we found both women drawing on their extensive knowledge to deal with the situation at hand. Deliverance was well-known in the area for her healing skills and drew on her knowledge to respond to the Martha's sickness. Connie had to draw on her intense grad school studying to deal with what was a critical situation for her - pass the exam or throw her doctorate dreams out the window.
Another thing that struck me was the formality of both scenes. The Puritans had a very formal way of talking (at least compared with our contemporary language); Connie found herself in a oral exam room at Harvard - a very formal setting - and presenting her answers to the questions almost as if she was reading a thesis out loud.
VeraC
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04-03-2009 04:52 PM
rkubie wrote:
How comfortable are you moving back and forth in time between the 1680s and the 1990s?
I'm enjoying the shifts in time. Ms. Howe has decribed things so well that when I'm in one time, I wonder what's happening in the other, sorta like two stories for one.
I can't wait for the two times to merge as it were.
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04-03-2009 05:07 PM
deaver wrote:I want to discuss Chilton.
How about those word choices to describe his eyes? Hungry...serpentine...
He has a Brahman accent - old New Enland all the way.
He is into Alchemy??? His obsession with Connie's ancestoral find. Remember his last question to Connie in the Orals? - perhaps they were really witches? -
And what stitched it up for me was the painting Connie was mesmorized by as she waited outside his office during his heated up phone call. (The painting is on pg 65). Just let me throw a couple of her images out there: "winding river" (so snake like) ... "forbidden wilderness"..(so witchy) ..."the many different species of herb and vine"... images she uses throughout the book to pull in 17th century to present day.
I myself think that Chilton is a warlock, though I haven't read ahead, may be wrong, and may just be reading to much into it.
And I don't think my discussion of Chilton is off key. This is one of many examples of the various ways that the readers already mentioned that Katherine keeps us intuned to both the latter and present day world of sorcery and witchcraft.
Maybe we should have a thread just for discussing Prof. Chilton. There were times that I felt if I would've been watching a movie, the music would have changed.
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04-03-2009 10:59 PM
Given that the book is about witchcraft I couldn't help but think about differences/similarities in the views of Wicca and New Age practices between then and now. While today such practices are much more accepted they are still seen by some as being "evil" and as true "witchcraft."
Anyone willing to share their opinions on this matter???
Langston Hughes
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04-04-2009 01:51 AM
USwede16 wrote:Given that the book is about witchcraft I couldn't help but think about differences/similarities in the views of Wicca and New Age practices between then and now. While today such practices are much more accepted they are still seen by some as being "evil" and as true "witchcraft."
Anyone willing to share their opinions on this matter???
USwede16, a good and brave question! I've cut and pasted below an earlier post of mine from The Crucible thread. I too have questions about this. How are we defining these terms? What do we mean when we use the words/labels? [I've bolded that part in the post below.] What meaning/definition does Ms. Howe work from? Do healers, homeopathic approaches, those seeking more natural ways to address issues, etc - anything outside the medical model fall under the category of witch/witchcraft? (Perhaps a bit extreme, I am just trying to make a point.)
And I think it does fit here in the Living in Two Times. You bring up the then and now. There is also an "us" and "them" dynamic in the now as there was in the then.
[my post from The Crucible thread]
I read The Crucible (and my 6 chapters of TPBODD) over the weekend for the first time. I knew little about the Salem Witch trials but now I know much more. But I have lots of questions. I brought it up at my knitting group today and a lively session it was!
OK. So those women - and men - back then in Salem were not witches. It seems it became more about the court saving face (after falling for the "pretense" of the girls) and not looking bad. Had Tituba brought some Barbados island magic with her? Were the young girls involved out of curiosity? Was Abigail manipulative or mentally ill? She was so powerful...or were the others weak followers, caught up in the hysteria? Able to work themselves up into a frenzy?
In the Introduction to The Crucible it referred to the McCarthy/House Un-American Activities Committee stuff in the 50s. An older women (at knitting) said she remembers that McCarthy stuff (pressuring people to name names etc) and how it about destroyed Hollywood. My my my where was I???
So here's more questions: what is a witch? Are there witches? What makes one a witch today? Is it OK today to be a witch? Are there good witches? Bad witches? Want to known as witches? All Satan worshipping? Have they all "seen the Devil and binding themselves to his service said yes to doing his bidding here upon the earth..." (taken from The Crucible) ?
I notice on the Major Marketing Campaign flap Wicca groups are targeted along with reading groups and Salem interest groups. How is this being received in those groups?
I'll check out the links and read on. I just want to hear from others as I think and process through this. [end of cut and pasted post]
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04-04-2009 08:13 AM
ponie wrote:
USwede16 wrote:Given that the book is about witchcraft I couldn't help but think about differences/similarities in the views of Wicca and New Age practices between then and now. While today such practices are much more accepted they are still seen by some as being "evil" and as true "witchcraft."
Anyone willing to share their opinions on this matter???
USwede16, a good and brave question! I've cut and pasted below an earlier post of mine from The Crucible thread. I too have questions about this. How are we defining these terms? What do we mean when we use the words/labels? [I've bolded that part in the post below.] What meaning/definition does Ms. Howe work from? Do healers, homeopathic approaches, those seeking more natural ways to address issues, etc - anything outside the medical model fall under the category of witch/witchcraft? (Perhaps a bit extreme, I am just trying to make a point.)
And I think it does fit here in the Living in Two Times. You bring up the then and now. There is also an "us" and "them" dynamic in the now as there was in the then.
[my post from The Crucible thread]
I read The Crucible (and my 6 chapters of TPBODD) over the weekend for the first time. I knew little about the Salem Witch trials but now I know much more. But I have lots of questions. I brought it up at my knitting group today and a lively session it was!
OK. So those women - and men - back then in Salem were not witches. It seems it became more about the court saving face (after falling for the "pretense" of the girls) and not looking bad. Had Tituba brought some Barbados island magic with her? Were the young girls involved out of curiosity? Was Abigail manipulative or mentally ill? She was so powerful...or were the others weak followers, caught up in the hysteria? Able to work themselves up into a frenzy?
In the Introduction to The Crucible it referred to the McCarthy/House Un-American Activities Committee stuff in the 50s. An older women (at knitting) said she remembers that McCarthy stuff (pressuring people to name names etc) and how it about destroyed Hollywood. My my my where was I???
So here's more questions: what is a witch? Are there witches? What makes one a witch today? Is it OK today to be a witch? Are there good witches? Bad witches? Want to known as witches? All Satan worshipping? Have they all "seen the Devil and binding themselves to his service said yes to doing his bidding here upon the earth..." (taken from The Crucible) ?
I notice on the Major Marketing Campaign flap Wicca groups are targeted along with reading groups and Salem interest groups. How is this being received in those groups?
I'll check out the links and read on. I just want to hear from others as I think and process through this. [end of cut and pasted post]
I'm glad you've both brought this up. I posted the following on the Chapter's thread yesterday (I wasn't quite certain where to post it, but now see where it's really more appropriate here).
januttall wrote:
I find that my thoughts are drawn to this book (and piece of history) during many waking moments (I think that's a sign I'm enjoying the book
). I'm still trying to figure Chilton out. I'm drawn back to his question, "Have you not considered the distinct possibility that the accuse were simply guilty of witchcraft?" I would like to pose the question what is your definition of witchcraft? (I suppose that wouldn't have gone over well during orals, though.)
I think most midwives and herbalists (early "pharmacists" of sorts) in the 17th century, while held in high esteem by those they successfully treated, were believed to be witches and charlatans by those in authority.
To that end, I think the answer to your question USwede16, lies on ones perspective ![]()
I'll go on to say that there was a lot of mystique surrounding the treatments these women administered, as well as the "ailments" they treated. There was a lot of fear back then surrounding blood and childbirth (something that midwives "controlled" so to speak). Also, women were banned from books and education, so there was speculation on how they acquired the knowledge to treat various conditions.
As a result, I think men in general (who were those in authority) viewed these women as a threat and felt the need to suppress them. When you think about it, how much different are things today? The majority of physicians are men and nurses (perhaps to a lessor degree than yesteryear, but still to a degree) are taught not to question them.
As for your questions, Ponie. If you read the following Wikipedia page, I think it will answer a lot of your questions - http://en.wikipedia.org/wiki/Wicca. Another great site with modern info on witches is - http://www.lauriecabot.com/index.html.
Re: Living In Two Times
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04-04-2009 10:31 AM
I'm really enjoying this book. I'm having to pace myself so that i don't get too far ahead from the discussion. The transition flows smoothly between the two time periods. I noticed that as i continue reading whatever information was provided in the past eventually catches up with connie later on. It provides a way for me to put the puzzle pieces together which is always fun while reading. Yes there are many similiarities between the two worlds. I've just completed reading the second part and i'm loving it. I love how when a character in the past would do something (naturally/ part of life) and then connie accidently discovers that she can do it too, without even knowing that this was something that the person in the past could do.
rkubie wrote:
We open briefly on the scene of a child's sickbed in early Salem, and her exhausted, frightened father, who is turning to stranger for help.
We then move quickly from this to Connie's qualifying exams, 300 years later! A very different room!
What is the effect of this shift in scenes? Which captures your imagination most? How does the scene of an academic exam manage to capture real tension?
How comfortable are you moving back and forth in time between the 1680s and the 1990s?
Are you finding any similarities between these two worlds?